The Sounding is a community of men seeking to live out the depths of God's Word through faithful lives in our homes, communities, & jobs. We desire to encourage other men wherever they are in life to have courage and faith in Christ.
Tuesday, October 31, 2006
1 Corinthians 12 (NLT)
1 Now, dear brothers and sisters,[a] regarding your question about the special abilities the Spirit gives us. I don’t want you to misunderstand this. 2 You know that when you were still pagans, you were led astray and swept along in worshiping speechless idols. 3 So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit.
4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all. 5 There are different kinds of service, but we serve the same Lord. 6 God works in different ways, but it is the same God who does the work in all of us.
7 A spiritual gift is given to each of us so we can help each other. 8 To one person the Spirit gives the ability to give wise advice[b]; to another the same Spirit gives a message of special knowledge.[c] 9 The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. 10 He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages,[d] while another is given the ability to interpret what is being said. 11 It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.
One Body with Many Parts
12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[e] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[f]
14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?
18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.”
22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad.
27 All of you together are Christ’s body, and each of you is a part of it. 28 Here are some of the parts God has appointed for the church:
first are apostles, second are prophets, third are teachers, then those who do miracles, those who have the gift of healing, those who can help others, those who have the gift of leadership, those who speak in unknown languages.
29 Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? 30 Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! 31 So you should earnestly desire the most helpful gifts.
But now let me show you a way of life that is best of all.
Footnotes:
a. 1 Corinthians 12:1 Greek brothers.
b. 1 Corinthians 12:8 Or gives a word of wisdom.
c. 1 Corinthians 12:8 Or gives a word of knowledge.
d. 1 Corinthians 12:10 Or in various tongues; also in 12:28, 30.
e. 1 Corinthians 12:13 Greek some are Greeks.
f. 1 Corinthians 12:13 Greek we were all given one Spirit to drink.
Monday, October 30, 2006
1 Corinthians 11 (NLT)
Instructions for Public Worship
2 I am so glad that you always keep me in your thoughts, and that you are following the teachings I passed on to you. 3 But there is one thing I want you to know: The head of every man is Christ, the head of woman is man, and the head of Christ is God.[a] 4 A man dishonors his head[b] if he covers his head while praying or prophesying. 5 But a woman dishonors her head[c] if she prays or prophesies without a covering on her head, for this is the same as shaving her head. 6 Yes, if she refuses to wear a head covering, she should cut off all her hair! But since it is shameful for a woman to have her hair cut or her head shaved, she should wear a covering.[d]
7 A man should not wear anything on his head when worshiping, for man is made in God’s image and reflects God’s glory. And woman reflects man’s glory. 8 For the first man didn’t come from woman, but the first woman came from man. 9 And man was not made for woman, but woman was made for man. 10 For this reason, and because the angels are watching, a woman should wear a covering on her head to show she is under authority.[e]
11 But among the Lord’s people, women are not independent of men, and men are not independent of women. 12 For although the first woman came from man, every other man was born from a woman, and everything comes from God.
13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair? 15 And isn’t long hair a woman’s pride and joy? For it has been given to her as a covering. 16 But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God’s other churches.
Order at the Lord’s Supper
17 But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. 18 First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. 19 But, of course, there must be divisions among you so that you who have God’s approval will be recognized!
20 When you meet together, you are not really interested in the Lord’s Supper. 21 For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk. 22 What? Don’t you have your own homes for eating and drinking? Or do you really want to disgrace God’s church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this!
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you.[f] Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 26 For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.
27 So anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against[g] the body and blood of the Lord. 28 That is why you should examine yourself before eating the bread and drinking the cup. 29 For if you eat the bread or drink the cup without honoring the body of Christ,[h] you are eating and drinking God’s judgment upon yourself. 30 That is why many of you are weak and sick and some have even died.
31 But if we would examine ourselves, we would not be judged by God in this way. 32 Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.
33 So, my dear brothers and sisters,[i] when you gather for the Lord’s Supper, wait for each other. 34 If you are really hungry, eat at home so you won’t bring judgment upon yourselves when you meet together. I’ll give you instructions about the other matters after I arrive.
Footnotes:
a. 1 Corinthians 11:3 Or to know: The source of every man is Christ, the source of woman is man, and the source of Christ is God. Or to know: Every man is responsible to Christ, a woman is responsible to her husband, and Christ is responsible to God.
b. 1 Corinthians 11:4 Or dishonors Christ.
c. 1 Corinthians 11:5 Or dishonors her husband.
d. 1 Corinthians 11:6 Or should have long hair.
e. 1 Corinthians 11:10 Greek should have an authority on her head.
f. 1 Corinthians 11:24 Greek which is for you; other manuscripts read which is broken for you.
g. 1 Corinthians 11:27 Or is responsible for.
h. 1 Corinthians 11:29 Greek the body; other manuscripts read the Lord’s body.
i. 1 Corinthians 11:33 Greek brothers.
Friday, October 27, 2006
1 Corinthians 10 (NLT)
Lessons from Israel’s Idolatry
1 I don’t want you to forget, dear brothers and sisters,[a] about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. 2 In the cloud and in the sea, all of them were baptized as followers of Moses. 3 All of them ate the same spiritual food, 4 and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. 5 Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.6 These things happened as a warning to us, so that we would not crave evil things as they did, 7 or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”[b] 8 And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.
9 Nor should we put Christ[c] to the test, as some of them did and then died from snakebites. 10 And don’t grumble as some of them did, and then were destroyed by the angel of death. 11 These things happened to them as examples for us. They were written down to warn us who live at the end of the age.
12 If you think you are standing strong, be careful not to fall. 13 The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.
14 So, my dear friends, flee from the worship of idols. 15 You are reasonable people. Decide for yourselves if what I am saying is true. 16 When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17 And though we are many, we all eat from one loaf of bread, showing that we are one body. 18 Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?
19 What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? 20 No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. 21 You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. 22 What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?
23 You say, “I am allowed to do anything”[d]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.
25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[e]
27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?
31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles[f] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.
Footnotes:
- 1 Corinthians 10:1 Greek brothers.
- 1 Corinthians 10:7 Exod 32:6.
- 1 Corinthians 10:9 Some manuscripts read the Lord.
- 1 Corinthians 10:23 Greek All things are lawful; also in 10:23b.
- 1 Corinthians 10:26 Ps 24:1.
- 1 Corinthians 10:32 Greek or Greeks.
Thursday, October 26, 2006
1 Corinthians 9 (NLT)
Paul Gives Up His Rights
1 Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? 2 Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.3 This is my answer to those who question my authority.[a] 4 Don’t we have the right to live in your homes and share your meals? 5 Don’t we have the right to bring a Christian wife with us as the other apostles and the Lord’s brothers do, and as Peter[b] does? 6 Or is it only Barnabas and I who have to work to support ourselves?
7 What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? 8 Am I expressing merely a human opinion, or does the law say the same thing? 9 For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[c] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.
11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.
13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!
17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.
19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[d] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.
22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings.
24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
Footnotes:
- 1 Corinthians 9:3 Greek those who examine me.
- 1 Corinthians 9:5 Greek Cephas.
- 1 Corinthians 9:9 Deut 25:4.
- 1 Corinthians 9:21 Greek those without the law.
Wednesday, October 25, 2006
1 Corinthians 8 (NLT)
1 Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. 2 Anyone who claims to know all the answers doesn’t really know very much. 3 But the person who loves God is the one whom God recognizes.[a]
4 So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. 5 There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. 6 But we know that there is only one God, the Father, who created everything, and we live for him. And there is only one Lord, Jesus Christ, through whom God made everything and through whom we have been given life.
7 However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. 8 It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.
9 But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[b] for whom Christ died will be destroyed. 12 And when you sin against other believers[c] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.
Footnotes:
1 Corinthians 8:3 Some manuscripts read the person who loves has full knowledge.
1 Corinthians 8:11 Greek brother; also in 8:13.
1 Corinthians 8:12 Greek brothers.
Tuesday, October 24, 2006
1 Corinthians 7 (NLT)
1 Now regarding the questions you asked in your letter. Yes, it is good to live a celibate life.[a] 2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.
5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 But I wish everyone were single, just as I am. But God gives to some the gift of marriage, and to others the gift of singleness.
8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.
10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.
12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a Christian man[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a Christian woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the Christian wife brings holiness to her marriage, and the Christian husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the Christian husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?
17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.
20 Yes, each of you should remain as you were when God called you. 21 Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22 And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23 God paid a high price for you, so don’t be enslaved by the world.[g] 24 Each of you, dear brothers and sisters,[h] should remain as you were when God first called you.
25 Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26 Because of the present crisis,[i] I think it is best to remain as you are. 27 If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28 But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.
29 But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30 Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31 Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.
32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.
36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.
39 A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.[j] 40 But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.
Footnotes:
a. 1 Corinthians 7:1 Greek It is good for a man not to touch a woman.
b. 1 Corinthians 7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
c. 1 Corinthians 7:12 Greek a brother.
d. 1 Corinthians 7:14 Greek the brother.
e. 1 Corinthians 7:15 Greek the brother or sister.
f. 1 Corinthians 7:15 Some manuscripts read us.
g. 1 Corinthians 7:23 Greek don’t become slaves of people.
h. 1 Corinthians 7:24 Greek brothers; also in 7:29.
i. 1 Corinthians 7:26 Or the pressures of life.
j. 1 Corinthians 7:39 Greek but only in the Lord.
Monday, October 23, 2006
1 Corinthians 6 (NLT)
1 When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers[a]! 2 Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 3 Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. 4 If you have legal disputes about such matters, why go to outside judges who are not respected by the church? 5 I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? 6 But instead, one believer[b] sues another—right in front of unbelievers!
7 Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? 8 Instead, you yourselves are the ones who do wrong and cheat even your fellow believers.[c]
9 Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
Avoiding Sexual Sin
12 You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13 You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14 And God will raise us from the dead by his power, just as he raised our Lord from the dead.
15 Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16 And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.”[d] 17 But the person who is joined to the Lord is one spirit with him.
18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body.
Footnotes:
a. 1 Corinthians 6:1 Greek God’s holy people; also in 6:2.
b. 1 Corinthians 6:6 Greek one brother.
c. 1 Corinthians 6:8 Greek even the brothers.
d. 1 Corinthians 6:16 Gen 2:24.
Wednesday, October 18, 2006
1 Corinthians 5 (NLT)
1 I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother.[a] 2 You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.
3 Even though I am not with you in person, I am with you in the Spirit.[b] And as though I were there, I have already passed judgment on this man 4 in the name of the Lord Jesus. You must call a meeting of the church.[c] I will be present with you in spirit, and so will the power of our Lord Jesus. 5 Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed[d] and he himself[e] will be saved on the day the Lord[f] returns.
6 Your boasting about this is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? 7 Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us.[g] 8 So let us celebrate the festival, not with the old bread[h] of wickedness and evil, but with the new bread[i] of sincerity and truth.
9 When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11 I meant that you are not to associate with anyone who claims to be a believer[j] yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.
12 It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13 God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”[k]
Footnotes:
a. 1 Corinthians 5:1 Greek his father’s wife.
b. 1 Corinthians 5:3 Or in spirit.
c. 1 Corinthians 5:4 Or In the name of the Lord Jesus, you must call a meeting of the church.
d. 1 Corinthians 5:5 Or so that his body will be destroyed; Greek reads for the destruction of the flesh.
e. 1 Corinthians 5:5 Greek and the spirit.
f. 1 Corinthians 5:5 Other manuscripts read the Lord Jesus; still others read our Lord Jesus Christ.
g. 1 Corinthians 5:7 Greek has been sacrificed.
h. 1 Corinthians 5:8 Greek not with old leaven.
i. 1 Corinthians 5:8 Greek but with unleavened [bread].
j. 1 Corinthians 5:11 Greek a brother.
k. 1 Corinthians 5:13 Deut 17:7.
Tuesday, October 17, 2006
1 Corinthians 4 (NLT)
1 So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God’s mysteries. 2 Now, a person who is put in charge as a manager must be faithful. 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide.
5 So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.
6 Dear brothers and sisters,[a] I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures,[b] you won’t be proud of one of your leaders at the expense of another. 7 For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?
8 You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. 9 Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike.
10 Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honored, but we are ridiculed. 11 Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. 12 We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. 13 We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.
14 I am not writing these things to shame you, but to warn you as my beloved children. 15 For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. 16 So I urge you to imitate me.
17 That’s why I have sent Timothy, my beloved and faithful child in the Lord. He will remind you of how I follow Christ Jesus, just as I teach in all the churches wherever I go.
18 Some of you have become arrogant, thinking I will not visit you again. 19 But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. 20 For the Kingdom of God is not just a lot of talk; it is living by God’s power. 21 Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?
Footnotes:
a. 1 Corinthians 4:6 Greek Brothers.
b. 1 Corinthians 4:6 Or If you learn not to go beyond “what is written.”
Monday, October 16, 2006
1 Corinthians 3 (NLT)
1 Dear brothers and sisters,[a] when I was with you I couldn’t talk to you as I would to spiritual people.[b] I had to talk as though you belonged to this world or as though you were infants in the Christian life.[c] 2 I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, 3 for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? 4 When one of you says, “I am a follower of Paul,” and another says, “I follow Apollos,” aren’t you acting just like people of the world?
5 After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. 6 I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. 7 It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. 8 The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. 9 For we are both God’s workers. And you are God’s field. You are God’s building.
10 Because of God’s grace to me, I have laid the foundation like an expert builder. Now others are building on it. But whoever is building on this foundation must be very careful. 11 For no one can lay any foundation other than the one we already have—Jesus Christ.
12 Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. 13 But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. 14 If the work survives, that builder will receive a reward. 15 But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames.
16 Don’t you realize that all of you together are the temple of God and that the Spirit of God lives in[d] you? 17 God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple.
18 Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. 19 For the wisdom of this world is foolishness to God. As the Scriptures say,
“He traps the wise in the snare of their own cleverness.”[e]
20 And again,
“The Lord knows the thoughts of the wise; he knows they are worthless.”[f]
21 So don’t boast about following a particular human leader. For everything belongs to you—22 whether Paul or Apollos or Peter,[g] or the world, or life and death, or the present and the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.
Footnotes:
a. 1 Corinthians 3:1 Greek Brothers.
b. 1 Corinthians 3:1 Or to people who have the Spirit.
c. 1 Corinthians 3:1 Greek in Christ.
d. 1 Corinthians 3:16 Or among.
e. 1 Corinthians 3:19 Job 5:13.
f. 1 Corinthians 3:20 Ps 94:11.
g. 1 Corinthians 3:22 Greek Cephas.
Friday, October 13, 2006
1 Corinthians 2 (NLT)
1 When I first came to you, dear brothers and sisters,[a] I didn’t use lofty words and impressive wisdom to tell you God’s secret plan.[b] 2 For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. 3 I came to you in weakness—timid and trembling. 4 And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. 5 I did this so you would trust not in human wisdom but in the power of God.
6 Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. 7 No, the wisdom we speak of is the mystery of God[c]—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8 But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 9 That is what the Scriptures mean when they say,
“No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.”[d]
10 But[e] it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets. 11 No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. 12 And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us.
13 When we tell you these things, we do not use words that come from human wisdom. Instead, we speak words given to us by the Spirit, using the Spirit’s words to explain spiritual truths.[f] 14 But people who aren’t spiritual[g] can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means. 15 Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others. 16 For,
“Who can know the Lord’s thoughts? Who knows enough to teach him?”[h]
But we understand these things, for we have the mind of Christ.
Footnotes:
a. 1 Corinthians 2:1 Greek brothers.
b. 1 Corinthians 2:1 Greek God’s mystery; other manuscripts read God’s testimony.
c. 1 Corinthians 2:7 Greek But we speak God’s wisdom in a mystery.
d. 1 Corinthians 2:9 Isa 64:4.
e. 1 Corinthians 2:10 Some manuscripts read For.
f. 1 Corinthians 2:13 Or explaining spiritual truths in spiritual language, or explaining spiritual truths to spiritual people.
g. 1 Corinthians 2:14 Or who don’t have the Spirit; or who have only physical life.
h. 1 Corinthians 2:16 Isa 40:13 (Greek version).
Thursday, October 12, 2006
1 Corinthians 1 (NLT)
1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes.
2 I am writing to God’s church in Corinth,[a] to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus,[b] just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.
3 May God our Father and the Lord Jesus Christ give you grace and peace.
Paul Gives Thanks to God
4 I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. 5 Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. 6 This confirms that what I told you about Christ is true. 7 Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ. 8 He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns. 9 God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.
Divisions in the Church
10 I appeal to you, dear brothers and sisters,[c] by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. 12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,[d]” or “I follow only Christ.”
13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 for now no one can say they were baptized in my name. 16 (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) 17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.
The Wisdom of God
18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. 19 As the Scriptures say,
“I will destroy the wisdom of the wise and discard the intelligence of the intelligent.”[e]
20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. 21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. 23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.
24 But to those called by God to salvation, both Jews and Gentiles,[f] Christ is the power of God and the wisdom of God. 25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.
26 Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy[g] when God called you. 27 Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world,[h] things counted as nothing at all, and used them to bring to nothing what the world considers important. 29 As a result, no one can ever boast in the presence of God.
30 God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. 31 Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.”[i]
Footnotes:
a. 1 Corinthians 1:2 Corinth was the capital city of Achaia, the southern region of the Greek peninsula.
b. 1 Corinthians 1:2 Or because you belong to Christ Jesus.
c. 1 Corinthians 1:10 Greek brothers; also in 1:11, 26.
d. 1 Corinthians 1:12 Greek Cephas.
e. 1 Corinthians 1:19 Isa 29:14.
f. 1 Corinthians 1:24 Greek and Greeks.
g. 1 Corinthians 1:26 Or high born.
h. 1 Corinthians 1:28 Or God chose those who are low born.
i. 1 Corinthians 1:31 Jer 9:24.
Wednesday, October 11, 2006
Psalm 34 (NLT)
[a]A psalm of David, regarding the time he pretended to be insane in front of Abimelech, who sent him away.
4 I prayed to the Lord, and he answered me. He freed me from all my fears. 5 Those who look to him for help will be radiant with joy; no shadow of shame will darken their faces. 6 In my desperation I prayed, and the Lord listened; he saved me from all my troubles. 7 For the angel of the Lord is a guard; he surrounds and defends all who fear him.
8 Taste and see that the Lord is good. Oh, the joys of those who take refuge in him! 9 Fear the Lord, you his godly people, for those who fear him will have all they need. 10 Even strong young lions sometimes go hungry, but those who trust in the Lord will lack no good thing.
11 Come, my children, and listen to me, and I will teach you to fear the Lord. 12 Does anyone want to live a life that is long and prosperous? 13 Then keep your tongue from speaking evil and your lips from telling lies! 14 Turn away from evil and do good. Search for peace, and work to maintain it.
15 The eyes of the Lord watch over those who do right; his ears are open to their cries for help. 16 But the Lord turns his face against those who do evil; he will erase their memory from the earth. 17 The Lord hears his people when they call to him for help. He rescues them from all their troubles. 18 The Lord is close to the brokenhearted; he rescues those whose spirits are crushed.
19 The righteous person faces many troubles, but the Lord comes to the rescue each time. 20 For the Lord protects the bones of the righteous; not one of them is broken!
21 Calamity will surely overtake the wicked, and those who hate the righteous will be punished. 22 But the Lord will redeem those who serve him. No one who takes refuge in him will be condemned.
Footnotes:
a. Psalm 34:1 This psalm is a Hebrew acrostic poem; each verse begins with a successive letter of the Hebrew alphabet.
Tuesday, October 10, 2006
Psalm 33 (NLT)
6 The Lord merely spoke, and the heavens were created. He breathed the word, and all the stars were born. 7 He assigned the sea its boundaries and locked the oceans in vast reservoirs. 8 Let the whole world fear the Lord, and let everyone stand in awe of him. 9 For when he spoke, the world began! It appeared at his command.
10 The Lord frustrates the plans of the nations and thwarts all their schemes. 11 But the Lord’s plans stand firm forever; his intentions can never be shaken.
12 What joy for the nation whose God is the Lord, whose people he has chosen as his inheritance.
13 The Lord looks down from heaven and sees the whole human race. 14 From his throne he observes all who live on the earth. 15 He made their hearts, so he understands everything they do. 16 The best-equipped army cannot save a king, nor is great strength enough to save a warrior. 17 Don’t count on your warhorse to give you victory— for all its strength, it cannot save you.
18 But the Lord watches over those who fear him, those who rely on his unfailing love. 19 He rescues them from death and keeps them alive in times of famine.
20 We put our hope in the Lord. He is our help and our shield. 21 In him our hearts rejoice, for we trust in his holy name. 22 Let your unfailing love surround us, Lord, for our hope is in you alone.
Monday, October 09, 2006
Psalm 32 (NLT)
1 Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! 2 Yes, what joy for those whose record the Lord has cleared of guilt,[b] whose lives are lived in complete honesty! 3 When I refused to confess my sin, my body wasted away, and I groaned all day long. 4 Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat.
Interlude
5 Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone.
Interlude
6 Therefore, let all the godly pray to you while there is still time, that they may not drown in the floodwaters of judgment. 7 For you are my hiding place; you protect me from trouble. You surround me with songs of victory.
Interlude
8 The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you. 9 Do not be like a senseless horse or mule that needs a bit and bridle to keep it under control.”
10 Many sorrows come to the wicked, but unfailing love surrounds those who trust the Lord. 11 So rejoice in the Lord and be glad, all you who obey him! Shout for joy, all you whose hearts are pure!
Footnotes:
a. Psalm 32:1 Hebrew maskil. This may be a literary or musical term.
b. Psalm 32:2 Greek version reads of sin. Compare Rom 4:7.
Thursday, October 05, 2006
Psalm 31 (NLT)
1 O LORD, I have come to you for protection; don't let me be put to shame. Rescue me, for you always do what is right.
2 Bend down and listen to me; rescue me quickly. Be for me a great rock of safety, a fortress where my enemies cannot reach me.
3 You are my rock and my fortress. For the honor of your name, lead me out of this peril.
4 Pull me from the trap my enemies set for me, for I find protection in you alone.
5 I entrust my spirit into your hand. Rescue me, LORD, for you are a faithful God.
6 I hate those who worship worthless idols. I trust in the LORD.
7 I am overcome with joy because of your unfailing love, for you have seen my troubles, and you care about the anguish of my soul.
8 You have not handed me over to my enemy but have set me in a safe place.
9 Have mercy on me, LORD, for I am in distress. My sight is blurred because of my tears. My body and soul are withering away.
10 I am dying from grief; my years are shortened by sadness. Misery[a] has drained my strength; I am wasting away from within.
11 I am scorned by all my enemies and despised by my neighbors-- even my friends are afraid to come near me. When they see me on the street, they turn the other way.
12 I have been ignored as if I were dead, as if I were a broken pot.
13 I have heard the many rumors about me, and I am surrounded by terror. My enemies conspire against me, plotting to take my life.
14 But I am trusting you, O LORD, saying, "You are my God!"
15 My future is in your hands. Rescue me from those who hunt me down relentlessly.
16 Let your favor shine on your servant. In your unfailing love, save me.
17 Don't let me be disgraced, O LORD, for I call out to you for help. Let the wicked be disgraced; let them lie silent in the grave.
18 May their lying lips be silenced-- those proud and arrogant lips that accuse the godly.
19 Your goodness is so great! You have stored up great blessings for those who honor you. You have done so much for those who come to you for protection, blessing them before the watching world.
20 You hide them in the shelter of your presence, safe from those who conspire against them. You shelter them in your presence, far from accusing tongues.
21 Praise the LORD, for he has shown me his unfailing love. He kept me safe when my city was under attack.
22 In sudden fear I had cried out, "I have been cut off from the LORD!" But you heard my cry for mercy and answered my call for help.
23 Love the LORD, all you faithful ones! For the LORD protects those who are loyal to him, but he harshly punishes all who are arrogant.
24 So be strong and take courage, all you who put your hope in the LORD!
Footnotes:
a Psalm 31:10 Or Sin.
Wednesday, October 04, 2006
Psalm 30 (NLT)
1 I will praise you, LORD, for you have rescued me. You refused to let my enemies triumph over me.
2 O LORD my God, I cried out to you for help, and you restored my health.
3 You brought me up from the grave, O LORD. You kept me from falling into the pit of death.
4 Sing to the LORD, all you godly ones! Praise his holy name.
5 His anger lasts for a moment, but his favor lasts a lifetime! Weeping may go on all night, but joy comes with the morning.
6 When I was prosperous I said, "Nothing can stop me now!"
7 Your favor, O LORD, made me as secure as a mountain. Then you turned away from me, and I was shattered.
8 I cried out to you, O LORD. I begged the Lord for mercy, saying,
9 "What will you gain if I die, if I sink down into the grave? Can my dust praise you from the grave? Can it tell the world of your faithfulness?
10 Hear me, LORD, and have mercy on me. Help me, O LORD."
11 You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy,
12 that I might sing praises to you and not be silent. O LORD my God, I will give you thanks forever!
Tuesday, October 03, 2006
Psalm 29 (NLT)
1 Give honor to the LORD, you angels; give honor to the LORD for his glory and strength.
2 Give honor to the LORD for the glory of his name. Worship the LORD in the splendor of his holiness.
3 The voice of the LORD echoes above the sea. The God of glory thunders. The LORD thunders over the mighty sea.
4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
5 The voice of the LORD splits the mighty cedars; the LORD shatters the cedars of Lebanon.
6 He makes Lebanon's mountains skip like a calf and Mount Hermon[a] to leap like a young bull.
7 The voice of the LORD strikes with lightning bolts.
8 The voice of the LORD makes the desert quake; the LORD shakes the desert of Kadesh.
9 The voice of the LORD twists mighty oaks[b] and strips the forests bare. In his Temple everyone shouts, "Glory!"
10 The LORD rules over the floodwaters. The LORD reigns as king forever.
11 The LORD gives his people strength. The LORD blesses them with peace.
Footnotes:
Psalm 29:6 Hebrew Sirion, another name for Mount Hermon.
Psalm 29:9 Or causes the deer to writhe in labor.
Monday, October 02, 2006
Psalm 28 (NLT)
1 O LORD, you are my rock of safety. Please help me; don't refuse to answer me. For if you are silent, I might as well give up and die.
2 Listen to my prayer for mercy as I cry out to you for help, as I lift my hands toward your holy sanctuary.
3 Don't drag me away with the wicked-- with those who do evil-- those who speak friendly words to their neighbors while planning evil in their hearts.
4 Give them the punishment they so richly deserve! Measure it out in proportion to their wickedness. Pay them back for all their evil deeds! Give them a taste of what they have done to others.
5 They care nothing for what the LORD has done or for what his hands have made. So he will tear them down like old buildings, and they will never be rebuilt!
6 Praise the LORD! For he has heard my cry for mercy.
7 The LORD is my strength, my shield from every danger. I trust in him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving.
8 The LORD protects his people and gives victory to his anointed king.
9 Save your people! Bless Israel, your special possession! Lead them like a shepherd, and carry them forever in your arms.